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Islamic general > Why do we pray?
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Posted: Feb.07.2007 @ 8:12 am

Why do we pray?

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After a long and hectic day at work, how difficult it is for a tired person to go out to the mosque and concentrate on his prayers to Allah, the Almighty. Snuggled up in a warm and cozy bed, how difficult it is to get up at the call of the Mu'adhin: "Come to prayer! Come to success!"

So Why Do We Pray?..

Have You Ever Asked Your Self That?

PRAYER: A CRY OF THE INNER SOUL His arrogance and pride have often led man to behave as an oppressor and a tyrant. Some men have been carried away by their own self-importance that they have even claimed divinity.
Pharoah, the ruler of Egypt, was among those who announced: "I am your supreme Lord!" With his sense of greatness and pride, Pharoah subjugated the Israelites and made their lives wretched and miserable. But is man really as strong and great as his ego tells him?
The Qur'an tells us the reality of man’s nature: "It is Allah Who created you in a state of weakness, then gave you strength after weakness, then after strength, gave you weakness and a hoary head: He creates what He wills, and He is the All-knowing, the All-powerful"
[Surah 30:54]
Weakness in the beginning and weakness in the end: This is the essence of man.
He is so weak and helpless at birth that his entire existence depends on his parents and his family.
If he were to be abandoned in these first crucial years, he could not survive on his own.
He needs a gentle and loving hand, not only in his infancy, but in his childhood and even in his teenage years. As this child enters the years of youth and independence, he begins to take control of his own life.
He looks with pride at his strong physique, his handsome features and his many talents. He begins to despise those of lesser abilities, even scorning his parents, who exhausted their own health to nurture him.
He becomes unjust and cruel, using his strength and vigour to dominate others. He thinks he is master, free to act as he wills. But does this youth, these good looks last forever? In only a few decades, he begins to lose his strength…his youth is replaced by old age. Weakness in the beginning, weakness in the end." The message is clear: The real Master is Allah. He Alone is Mighty, He Alone, is Great. He Alone is never tired, never needs rest, is never dependent upon anyone.
Allahu Akbar! - Allah is the Greatest! In our everyday lives, we say a warm thank you for the small acts of kindness which others do for us.
So what about thanking Allah, Who, in His infinite Mercy, has provided for every single one of our needs. Just observe the beauty and perfection of the earth around you and fall down in gratitude to your Lord.
PRAYER: THE ASCENSION FOR A BELIEVER After the Messenger of Allah (salAllahu alayhi wasalam) was commissioned for Prophethood, the first thing he was commanded to do by Allah was to pray.
The angel Jibreel u came to him and a spring of water gushed out of the rocks in front of them. Jibreel u then showed Allah’s Messenger how to make ablution. He then showed him how to offer prayers to Allah.
He began to pray two rak'ah twice a day, once in the morning and once in the evening. He then went home and showed his wife Khadijah what he had learnt from the angel Jibreel. From that time, the Prophet (salAllahu alayhi wasalam) never went through a day without praying.
Just before his migration to Madinah, he was taken on a night journey to Jerusalem and then to the heavens (Mi'raj).
During this journey, Allah, Almighty, ordered him to pray five times a day. This prayer was a gift given to every Believer to enable him to experience a spiritual ascension five times a day.
The Prophet said: "The prayer is the Mi'raj of the Believer." It gives every Muslim the chance to communicate with his Lord. During each prayer, the Muslim recites Surah Al-Fatihah:
This recitation is not a dull monologue by the Believer, but Allah promises that it is a conversation between Him and the worshipper.
The Messenger of Allah reported that Allah, the Almighty says: ‘When my slave says in his prayer: "All praise is for Allah, the Lord of the worlds," I say: "My slave has praised Me" When he says: "The Merciful, the Compassionate, Master of the Day of Judgement," I say: "My slave has glorified Me." When he says: "You Alone we worship and your Aid we seek," I say: "This is between Me and My slave." When he says: "Show us the Straight Path," I say: "This is for My slave, and I give My slave what he wants."
The number of prayers in a day have been set at five by Allah almighty. The believer has no choice in the matter but to obey. To reduce the number of prayers would not only be disobedience, it would also lose the benefits of prayer.
For example, a room is only good fro residence if it has four walls and a roof.
If only one wall or the roof were to be removed, what use could it be? Similarly, the prayer will only achieve its purpose and be of use on the Day when nothing except one's deeds will be of use, if it is observed in the prescribed manner.

PRAYER: A PILLAR OF ISLAM
The Messenger of Alah once said: "Prayer is the pillar of religion.'
[Al-Baihaqi]
This makes the image very clear: Islam is like a building supported by five columns; remove just one column and the entire building weakens.
In the same way, when a person stops praying, his faith becomes weak, and the mildest blows can cause it to crumble.
The prayer is so very important that the Prophet (salAllahu alayhi wasalam) said:Namaz is a piller of Religion. If Namaz is accepted all other deeds are accepted. If Namaz is rejected then all other Deeds are rejected

How true is this statement!

If you look at people walking down the road, it may be difficult to distinguish Muslims from non-Muslims.
Islam is not marked upon a believer's forehead, and neither is Kufr stamped on an infidel's face.
But at the time of prayer, you can separate the two groups with ease.
The believer will abandon his work, his business to join the rows of Muslims in prayer, while the disbeliever will carry on with his worldly affairs.

Surah Al-Muddathir narrates an interesting dialogue which will take place on the Day of Judgement.

The believers will ask the people of Hell-fire:

"What has caused you to enter Hell?" They will say: "We were not of those who used to offer their prayers. Nor we used to feed the poor; and we used to talk falsehoods (all that which Allah hated) with vain talkers, and we used to belie the Day of Recompense. Until there came to use (the death) that is certain."
[Surah 72 :42-47]

The rejecters of truth are silent in this world, but in the next world they will themselves speak the truth.

PRAYER IS LIKE A FORTRESS

Prayer is the basis of all good actions. Below are quoted two passages of the Quran, both of which list a number of good actions. Prayer comes before and after all good actions:-
A. Surah al-Muminun [23: 1-11]

"Successful indeed are the believers. Those who offer their Salat (prayers) with all solemnity and full submissiveness.

And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehoods and all that Allah has forbidden). And those who pay the Zakat.

And those who guard their chastity (i.e. private parts, from illegal sexual acts). Except from their wives or (the captives and slaves) that their right hands possess, -for then, they are free from blame.

But whoever seeks beyond that, then those are the transgressors. Those who are faithfully true to their trusts and to their covenants.

And those who strictly guard their Salat (five compulsory congregational prayers at their fixed stated hours). These are indeed the inheritors. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever."

 Surah Al-Marif: [70: 19-35]

"Verily, man (disbeliever) was created very impatient; irritable (discontented) when evil touches him; and niggardly when good touches him.

Except those devoted to Salat (prayers), those who remain constant in their Salat (prayers), and those in whose wealth there is a known right, for the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).

And those who believe in the Day of Recompense, and those who fear the torment of their Lord. Verily! The torment of their Lord is that before which none can feel secure.

And those who guard their chastity (ie, private parts from illegal sexual acts), except with their wives and the (women slaves and captives) whom their right hands possess, -for (then) they are not to be blames.

But whosoever seeks beyond that, then it is those who are trespassers.

And those who keep their trusts and covenants, and those who stand firm in their testimonies, and those who guard their Salat (prayers) well; such shall dwell in the Gardens (i.e. Paradise) honored."

In these passages, the believers are said to have certain characteristics, the first of which they concentrate on their prayers.

Other signs of believers are:

  • They avoid vain and vulgar activities.

  • They pay their Zakat regularly.

  • They guard their chastity and avoid illicit relations.

  •  Their marital lives are confines to their wives and salve-girls (assuming such a situation exists in which the presence of slaves is justified).

  • Those who do not betray covenants and trusts.

  • Those who stand by their testimonies (as in Surah Al-Marij).

After mentioning these five characteristics, regularity in prayers is once again commended.

The quotation from Surah Al-Marij is similar to the one from Surah al-Muaminun.

It shows that prayer is like a fortress which protects and preserves other good deeds. To guard one's prayer helps guard one's other virtues.

The Prophet (salAllahu alayhi wasalam) said in a similar way:

"Prayer is the pillar of the religion" [Al-Baihaqi]

Allah's Messenger (salAllahu alayhi wasalam) also said:

"The first thing about which a mans is going to be questioned on the Day of Judgment is prayer. If it is found to be sound all his other reactions will be sound as well. If his prayer is not sound all his remaining actions would be spoiled."

Which Prayer is acceptable?

"Those who offer their Salat (prayers) with all solemnity and full submissiveness." [23: 2]

The emphasis , in this verse, is on humility and concentration in the prayer (Khushu).

There is no doubt that as Shaitan (Satan) is the most bitter enemy of man, he always tries to disturb the believer's prayer.

As soon as a person begins his prayer, he finds his mind suddenly engulfed with memories, problems, worries, work and his family. He may become so engrossed in his thoughts that he has no idea where he is and what he is doing.

His prayer becomes a series of automatic actions, and he will often find himself wondering whether he has prayed three Rakaa or four. This is how Shaitan steals the prayer.

The Prophet (salAllahu alayhi wasalam) once said that only a tiny portion of the prayer, maybe as little as a tenth or an eighth, is accepted by Allah. The rest is lost because of the whisperings of Shaitan.

It is reported that a Successor saw a man playing with his beard while praying. He commented that: "If there had been Khushu (concentration) in his heart, the other organs of his body would have concentrated as well."

Surah Al-Ma'un also makes a reference to lifeless prayers:
"So woe unto those performers of prayers (hypocrites), who delay their Salat (prayer) from its stated fixed time" [107: 4,5]

A worshipper is neglectful of his prayers either when he delays the prayer to the last possible minute, or when he does not concentrate fully on what he is doing and saying.

Allah's Messenger (salAllahu alayhi wasalam) was once sitting in the mosque at Al-Madinah when a bedouin entered and began to pray.

He prayed so quickly, that when he had finished, the Prophet (salAllahu alayhi wasalam) asked him to repeat the prayer. His second attempt was just as hurried, so the Prophet (salAllahu alayhi wasalam) asked him to repeat it again.

After a third hurried prayer, the bedouin said: "O Messenger of Allah. I cannot pray better than this." The Prophet (salAllahu alayhi wasalam) then showed the man how to pray.

 He instructed him to recite Surah Al-Fatihah while in the standing position, then to say Tasbih in the Ruku position, to stand upright saying Rabbana lakal hamd, to go down with Sajdah and recite Tasbih, and to sit between the two Sajdah and recite a Du'a.

The Prophet (salAllahu alayhi wasalam) advised the bedouin to do this in each Rakah.

Allah's Messenger (salAllahu alayhi wasalam) used to spend a lot of time on each prayer, so that each movement of the prayer could be offered slowly and properly.

He once said: "A man's lengthy prayer and short sermon shows that he has a good understanding of the religion."

PRAYER AS A WEAPON

Allah Almighty says in the Qur'an:
"O you who believer! Seek help in patience and Salat (prayer). Truly! Allah is with the patient."
[2: 153]

Man is, by nature, weak. He needs help at times of misery and hardship. And the best aid we can have is that of patience in adversity and prayer.

Any difficulties, unhappiness and loss should be faced with calm and wisdom. A hasty response or an unwise remark will only cause more problems.

Allah's Messenger (salAllahu alayhi wasalam) used to look for solace in prayer whenever he experienced difficulties. In prayer one seeks help from Allah, and who can be a better helper than Allah?

The Prophet (salAllahu alayhi wasalam) used to say to Bilal:
"O Bilal! Provide us with rest with prayer."

PRAYER AS A REMINDER

A non-Muslim once asked the following question during a discussion: "I can understand why Muslims were required to pray five times a day during the early days of Islam.

They did not have many things to do in those days so the Prophet kept them busy with prayer. But our sophisticated and modern life leaves man with little spare time. He is much too busy to be expected to pray five times a day."

The answer given was what is the primary objective of prayer. The Qur'an says:
"...and establish prayer for My Remembrance."
[20: 14]

As man is by nature forgetful, prayer reminds him of the allegiance due to his Creator and Lord.

If prayer was needed fourteen hundred years ago when man did not lead such a busy life style, the it is even more necessary in today's hectic world.

On the one hand, education and work keep people occupied constantly. And when it is time to relax. Shaitan (Satan) has found many new channels to operate through, such as television, the cinema and videos.

Man becomes so engrossed in this life that he has no thought for Allah and the Hereafter.

The need to remind man of the realities of his existence has thus intensified, and not declined in modern times. Prayer is still of utmost importance and benefit in our high-tech lives.

Prayer acts as a shield against evil. Allah Almighty says in the Qur'an:
"...Verily, As-salat (the prayer) prevents from Al-Fahsha (i.e. great sins of every kind, unlawful sexual intercourse etc. ) and al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed etc.)..."
[29: 45]

The following incident will help understand this point:


In the time of Allah's Messenger (salAllahu alayhi wasalam) lived a man who drank alcohol, gambled and committed thefts habitually..

He came to the Prophet (salAllahu alayhi wasalam) and asked for some advice which would help improve his character. The Prophet's advice was simple; "don't tell any lies."


The man then left, after having been told to report back the next day. he was feeling very pleased, as the instructions given to him seemed very easy to obey.


At home the man poured himself his usual glass of wine. As he lifted the glass to his lips, he suddenly remembered that he had to report back to the Prophet (salAllahu alayhi wasalam) the next day.


He would be asked about that day's activities, and if he admitted in front of all the Companions that he had been drinking, it would be terribly embarrassing for him.



If, however, he did not admit to having drunk wine, it would be a lie.


So he put the wine away.


The same thing happened when he was about to start gambling and go on his robbing expedition. And once this man had taken the first positive step towards fighting his evil habits, he was able to reform very quickly.



Prayer can have a very similar effect. If a person remembers five times a day that he will stand on his prayer-mat and address his Lord, it will prevent him from committing the sins that Shaitan has been encouraging him to do.



The quality of the prayer is of utmost importance as well. consider a house with solid foundations, concrete walls and a strong roof. this house will be able to withstand all forms of bad weather, be it winds, hail or storms.


After all, the purpose of a house is to provide shelter and protection against these elements. If, on the other hand, the house is loosely constructed with leaves and grass, it will blow away at the slightest hint of bad weather.



This image applies very clearly to prayer.


If a prayer is offered regularly, at the correct time, with sincerity of intention and concentration on what is being recited, it will strengthen the person's Faith and provide comfort and strength in times of trouble.



Irregular and insincere prayers will be of little use to a person in times of distress. A healthy body can combat viruses with more ease that can a weak body.



PRAYER: THE FIRST STEP TOWARDS ESTABLISHING THE ISLAMIC SHARIAH AS A WHOLE



The Qur'an records the following conversation between Prophet Shuaib and his people:


"And to the Madyan (Midian) people (We sent) their brother Shuaib. He said: O my people! Worship Allah, you have no other Ilah (god) but Him, and give not short measure or weight, I see you in prosperity; and verily I fear for you the torment of a Day encompassing.


And O my people! Give full measure and weight in justice and reduce no the things that are due to the people, and do not commit mischief in the land, causing corruption.


That which is left by Allah for you (after giving the rights of the people) is better for you, if you are believers. And I am not sent over you as a guardian."


[11: 84-86]



This was an invitation to honor the Rights of Allah (by accepting Tawhid) and honor the rights (in daily trade and business).


But Shuaib's people replied with sarcasm:


"They said: O Shuaib! Does your prayer (i.e., the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship, or that we leave off doing what we like with our property? Verily, you are the forbearer, right-minded!"


[11: 87]



Shuaib's people realized that the Prophet was not simply asking them to pray regularly but that he wanted them to establish a whole new economic system as well, hence the references to fair trading.


The lesson to be learned from this is that in Islam, there is no leaving "What belongs to God, for God; and what belongs to Caesar, for Caesar."


Everything belongs to God.


How can a Muslim who worships Allah Almighty during his five daily prayers, be expected to obey others in other aspects of his daily life.


There can be no duality of authority in Islam. Allah is the Creator , and His Alone is the right to legislate and demand loyalty. Man is the slave of Allah and should obey Him Alone.



Muslims who live in a non-Muslim state may feel that they are unable to implement the Din of Allah in their political and economic lives, but those Muslims who live in Muslim countries have no excuse for allowing the Din of Allah to be confined to a personal level.



Muslims should be clear that the Din of Allah does not consist simply of prayers, fasting, charity and Hajj. It is their duty to implement all Islamic teachings in political, economic and social fields.



"Truly, the religion with of Allah is Islam..." [3: 19]



"And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers". [3: 85]



Today's false idols, which dominate over the entire world, are Democracy, Capitalism, Socialism and communism.


Instead, Islam calls for a Khilafa (caliphate) based on consultation, and a just economic system based on Zakat and a prohibition of usury.


If you remove any of these three characteristics, you make it impossible for Islamic law to operate properly.



The Qur'an describes clearly the first duty of a Muslim ruler:


"Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat{ (i.e. to offer prayers perfectly-the five compulsory, congregational prayers (the males in mosques)}, to pay the Zakat and they enjoin Al-Maruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e., disbelief, polytheism and all that Islam has forbidden) {i.e. they make the Quran as the law of their country in all the spheres of life}.


And with Allah rests the end of (all) matters (of creatures)."


[22: 41]



A well-known Arabic saying is: "The people follow the religion of their kings."


Ordinary people enjoy imitating their rulers, and if those in authority set a good example by praying and fasting regularly, the people will be encouraged to do so as well.


Those in power can also provide material assistance, such as the construction of mosques and prayer facilities in public places.


The Prophet (salAllahu alayhi wasalam) advised the people not to rebel against their leaders...as long as the leaders establish prayer and do not commit acts of open disobedience to Allah.


This advice will save the Muslim nation from anarchy and useless bloodshed.



PRAYER AS AN EXPIATION OF SINS



Prayer not only stimulates a person to do good deeds, but it also takes away his minor sins.


"Verily, the good deeds remove the evil deeds (i.e. small sins)"


[11: 114]



As prayer is the best of all good actions, it can erase many sins. 'Ali narrated that Abu Bakr heard Allah's Messenger (salAllahu alayhi wasalam) saying:



'Whoever commits a sin, but performs ablution in the best way, then offers two Rakat prayer, and he asks for the forgiveness of Allah, Allah almighty forgives his sins'


This does not mean to say that a person can commit as many sins as he likes, as long as he follows each sin with a prayer.


What Allah's Messenger (salAllahu alayhi wasalam) was showing is that repentance opens the door to forgiveness. Prayer is a form of repentance and should be offered with sincerity and a true desire to amend one's character.


After repenting, the person's Faith should be revived, and he should fight all Satanic temptations to do evil.



In Surah Al-Furqan repentance is described as a way out for those who commit major sins:


"And those who invoke not any other Ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment.


The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace.


Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.


And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance"


[25: 68-71]



PRAYER: THE FIRST QUESTION ON THE DAY OF JUDGMENT



Man was sent to this world for only one purpose:


"And I (Allah) created not the jinns and men except they should worship Me (Alone)"


[51: 56]



Man is to live in this world as a worshipper of his Creator, and the best form of worship is prayer.


On the Day of Judgment, man will have to answer for each and every deed committed on this earth.


He will be asked about the bounties bestowed upon him in this life:


"Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!


[102: 8]



But the first question to be asked on that Great Day will be about prayer. Man has two Mauqif (standing positions) in front of his Creator, one in this world and one in the next.


The first is his prayer-mat when he stands in regular prayer to his Lord. The second will be on Judgment Day when his actions will be brought forward as evidence.


If his first stand (i.e. his prayer) is found to be correct, his second stand will be made easy for him.


If his first stand was faulty, he will face immense difficulties in the second stand.



To intentionally neglect even a single prayer is a serious sin for which there can be no compensation.


A Muslim is not to miss a prayer even in the terrifying moments of battle, so how can there be justification for missing his prayers in ordinary circumstances. during battle, the Imam leads same ranks of the contingent in one Rakat of the prayer, while the other soldiers continue to fight. The soldiers then change places, and the Imam leads the second group in prayer, while the first resumes fighting.


This continues until everyone had prayed. This particular prayer is called Salat al-Khauf (Prayer of Fear) because of its unusual circumstances.



Another form of prayer is the shortened prayer, which is allowed during battle and traveling.


The prayers which normally consist of four Rakaat i.e. Zuhr, Asr, and Isha) are shortened to two Rakaat, but in no circumstances can a prayer be missed.


The only exemption available is for menstruating women, who are not required to pray during this time.


At all other times women must pray just like men. So strict is the requirement of prayer that a person who is ill, no matter how seriously, must pray as long as he or she is in consciousness.


If the person can not stand, then the prayer is offered in the sitting position; if the person is too ill to sit, then the prayer is offered in the lying position, using the eyes, head, hands, etc., to signal the different movements of the prayer.



PRAYER: A DUTY KNOWN TO EVERY PROPHET OF ALLAH



Prophet Ibrahim (alayhis salam) recited the following Du'a when he was raising the walls of the Ka'bah in Makkah:



"O our Lord! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House; in order, O our Lord, that they may offer prayers perfectly"


[14: 37]



While he prayed for himself and his children, Prophet Ibrahim did not ask for riches and fame. He pleaded instead:



"O my Lord! Make me one who offers prayers perfectly, and (also) from my offspring, our Lord! And accept my invocation. Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established"


[14: 40-41]



Prophet Ismail (alayhis salam) has also been praised for his character in the Qur'an:



"And mention in the Book Ismail. Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet. And he used to enjoin on his family and his people As-Salat (i.e. order them to offer the prayers perfectly) and the Zakat, and his Lord was pleased with him" [19: 54-55]



Prophet Zakariyyah (alayhis salam) was childless in his old age, and he yearned constantly for a son: "At that time Zakariyyah (Zachariah) invoked his Lord, saying:


'O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation.'"


[3: 38]



And while he was praying to Allah, he received the good news:


"Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): 'Allah gives you glad tidings of Yahya (John) confirming (believing in) the Word from Allah {i.e. the creation of Jesus" (Be!"- and he was! )}, noble, keeping away from sexual relations with women, a Prophet, from among the righteous'"


[3: 39]



Prophet Isa (alayhis salam) received Divine communications while he was still a baby in his cradle: "...and has enjoined on me Salat (prayer), and Zakat, as long as I live"


[19: 31]



So the daily prayer is not a new act introduced by Allah's Messenger (pbuh). It is a form of personal communication with Allah, and it is as old as the first man on this planet.



Prayer cannot be an isolated act:


The Qur'an mentions the act of prayer about thirty-five times, but never alone.


It always couples prayer with giving Zakat or spending on the poor and needy. The two are inseparable.


The person who gives charity but does not pray five times a day is only earning the displeasure of Allah.




Another virtue which is mentioned with prayer in the Qur'an is patience:


"O you who believer! Seek help in patience and Salat (prayer). Truly! Allah is with the patient."


[2: 153]



Man is surrounded by external and internal problems.


To deal with these, he has been given the two weapons of prayer and patience.


Patience helps him withstand external hostilities and opposition. Prayer strengthens his internal relationship with God.



Another requirement alongside prayer is that of sacrifice, on the day of Eid during the time of Hajj:


"Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who makes you angry (O Muhammad), - he will be cut off (from every good thing in this world and in the Hereafter)"


[108: 2-3]



This association of prayer and sacrifice is explained in Surah Al-A'nam:


"Say (O Muhammad): 'Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of the Alamin (mankind, jinns and all that exists)'"


[6: 162]



Prayer is an act of life, and sacrifice symbolizes death. Whether our actions are concerned with life or death, our sole purpose must be the Pleasure of Allah.


No sacrifice may be offered to any being other than Allah, just as no prayer is valid except if directed to Allah.



WHY DOES MAN ABANDON PRAYER?



Allah Almighty says:


"Then, there has succeeded them a posterity who have given up prayers (i.e. made their prayers to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.) and have followed lusts. so they will be thrown in Hell.


Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad {pbuh}) and work righteousness. Such will enter Paradise and they will not be wronged in aught"


[19: 59-60]



Preceding this verse, the Qur'an gives the example of many previous Prophets and their guided followers.


This particular verse explains that the people who abandon prayer are those who follow their own selfish desires.


Thougth's to Ponder > The Tragedy of Western Women
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Posted: Feb.07.2007 @ 8:11 am

The Tragedy of Western Women

   In today's Westernized societies, where women are not protected by Islamic laws, we find that the woman suffers immense misery and untold hardship all in the name of "Freedom, Equality and Liberation".

The poor woman in the West is hoodwinked and thinks that the male-dominated syndicate has eventually relented and compromised by allowing her certain artificial freedoms of movement and speech and thereby giving her so-called "Liberation".

   The cunning male is no longer obliged to treat her kindly for she has now unwittingly chosen equal status to man. So now the male treats her as his competitor and in this scheme of things there is now no special consideration, concession or protection.

   Since the so-called emancipation of women in the West, women are actually suffering more mental and nervous breakdowns. There are more rapes, murders, illegitimacies, abortions, and divorces... than ever before.

   Now women are treated without respect or dignity and even common courtesies in buses and trains are fast disappearing.

   It is a well-known fact that women are constantly harassed at work, schools, universities and other public places. They are subtly manipulated to appear in vulgar poses to sell merchandise for the benefit of the greedy man.

   Women are also enslaved into taking part in degrading acts. Men only use them, abuse them, exchange them and eventually discard them.

   The children too are now suffering even more for them does either aborted or forced into orphanages and foster homes - never know the joys of a home or family-life.

   These are the realities of today, whether we like them or not. The only alternative for women, the only protection and safeguard, the only blessing, mercy and salvation for women lies in Islam - The way of Allah.

   Almighty Allah knew that women would suffer and be ill-treated. Therefore, there are laws in the Qur'an and Hadith protecting her rights.

The Qur'an says:

   "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded... "(4:34)

     The rights of women are sacred. See that women are maintained in the rights attributed to them.

The woman's role in Islam is to be the mother, wife, educated and the builder of a good and righteous family in a happy and loving home.

That responsibility is alone so noble, dignified and time-consuming that it is inconceivable for a woman to keep still a steady job outside her home.

Is it any wonder than that because the majority of women in Western societies work, children and home are neglected and juvenile delinquency is on the increase and women are suffering nervous breakdowns and are relying heavily on drugs and alcohol?

   Women will have to choose: either a Westernized way of life with all the trappings, or an Islamic way of life which offers: peace, dignity, nobility, true equality and protects their economic, political, social, moral spiritual and legal rights and promises them a life of true happiness, prosperity and bliss and guarantees them liberation from slavery, degradation and injustice.

Again the Qur'an says:

  "And that this is My path, the right one, therefore follow it, follow not (other) way, for they will lead you away from His way; this He has enjoined you with that you may guard (against evil)" (6:153)

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Islamic general > The Key to Prosperity
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Posted: Feb.07.2007 @ 8:10 am


The Key to Prosperity


   The word "prosperity" has been defined in the Webster's dictionary as follows:

* The condition of being prosperous and having good fortune or financial success.

   The word "prosperous" has been defined as:

* Having success, flourishing, well to do, and well off.

   The Islamic way of life and the Islamic life-style are indeed the key to prosperity in this world and in the hereafter. The Islamic way of life is a way through which a person can live his daily life with happiness, peace, tranquility, and success in this world and in the hereafter.

   Moreover, prosperity is for the individual in as much as it is for the family, the local society, other societies, government, and other governments as well.

 Prosperity in the Qur'an

   Islam has encouraged every person to strive well in order to be successful in this world and in the hereafter. The Qur'an speaks about "successful people" forty (40) times. The Qur'an talks about Al-Muflihoon by specifying their obligations, their actions, their deeds, and their good intentions. In Surah Al-Muminoon (Chapter of The Believers), Allah says the following:

  "Successful indeed are the believers, who are humble in their prayers; and who keep aloof from what is vain;

And who are givers of poor-rate; and who guard their private parts, except before their mates or those whom their hands possess, for they surely are not blame able,

but whoever seeks to go beyond that, these are they that exceed the limits; and those who are keepers of their trusts and their covenants; and those who keep a guard on their prayers; these are they who are the heirs, who shall inherit the Paradise; they shall abide therein."

(23:1-11)

   While in Surah Al-Baqara, Allah has explained more about the factors that make people prosperous and successful. The following are the starting verses of the Chapter:

  "Alif Lam Mim.

This Book, there is no doubt in it, is a guidance to those who guard (against evil); those who believe in the unseen and keep up prayer and spend out of what We have given them;

And who believe in that which was revealed before you and they are sure of the Hereafter; these are on a right course from their Lord and these it is that shall be successful." (2:1-5)

   By going through these Verses of the Qur'an, one is able to identify certain activities, deeds and actions that lead to prosperity and success in this world and the Hereafter. They are:

1. Performing Prayer (Salat) with Pleasure

2. Paying charity

3. Belief in the Unseen

4. Belief in what Prophet Muhammad (SAW) received (the Qur'an)

5. Belief in what the previous Prophets received (Revelations)

6. Belief in the Day of Judgement

7. Refraining from meaningless conversations

8. Refraining from the haram: alcohol, gambling, etc.

9. Refraining from indulging in magic

10. Preserving morality, practicing modesty and chastity

11. Fulfilling on promises

12. Taking care of the trust given to them

13. Exercising patience at all times

14. Having Taqwa

15. Jihad for the love of Allah

16. Doing good and helping others

17. Performing Salat-e-Taubah

18. Speaking the truth and refraining from lies

19. Remembrance of Allah daily

20. Inviting people to the teachings of Allah

21. Instructing people to refrain from doing haram (Forbidden Acts)

22. Being a member of the Party of Allah (Hizbullah)

23. Abstaining from being stingy and miserly

24. Reciting and listening to the Qur'an daily

25. Abstaining from Zulm and Zaalimoon, that is, those who inflict injustice and harm to others

 Prosperity / Success in the Hereafter

   The most important task in an individual's life is to do something in this world so as to acquire success for the Hereafter. The following is a partial list of activities, deeds, actions and services that one can to do in order to be among the successful people on the Day of Judgment:

1.  Good intention

2.  Honesty and sincerity for the love of Allah

3.  To do good for others

4.  To be among the first in doing good

5.  Sadaqa and charity

6.  Sharing useful knowledge with others

7.  Taking care of orphans

8.  Preparing one to leave this world and to go to Allah

9.  Trying to enlighten one's own grave before going there

10. Visiting cemeteries, hospitals, prisons, and refugee camps

11. Raising children properly, so as to make "Du'a Maghfirah" after

Death

12. To be among the seven categories of people that Allah will take care of, and provide shade during the Day of Assembly and the Day of Judgment. These people are:

a) An Imam who is fairs and just

b) A person who lives with the obedience of Allah

c) A person who loves to visit mosques daily

d) A person who spends money so that his right hands doesn't allow the left hand to know how many doe he spends

e) When a beautiful woman with a high position invites a person to go astray, he refuses because he obeys in Allah

f) Two people, who get to know one another, become good friends and remain such, even after they depart to different parts of the world

g) A person who remembers Allah privately, and tears flow upon his face

 Extra Bonus

   Those who wish to earn more rewards and blessings from Allah can do some extra activities, services, and sacrifices. Such groups of people will be given extra bonuses from Allah in this world and in the Hereafter. Their credits of rewards will be much more than others. Their lives should be devoted for the love of Allah, and theSunnah of Prophet Muhammad (SAW). Some of these activities would be as the followings:

1.  Praying Salat Tahajjud

2.  Praying Salat Haajah

3.  Praying Salat Istikharah

4.  Praying extra Salat such as Sunnat al-Wadoo, Sunnat Tahiyat al-Masjid, and Salat Tasbeeh, etc.

5.  Fasting the extra days outside the month of Ramadan such as: Mondays, Thursdays, Day of Arafa, few days in Dhu al Hijja, and Rajab and Sha'ban.

6.  To analyze daily before going to sleep so as to make sure to be better day by day

7.  To ask for forgiveness from Allah, and to ask for His guidance on a daily basis

8. To read Ayatul-Kursi and the two Surahs of Qul-Aadhu before going to sleep

9. To deny yourself in order to contribute to those who are less fortunate than you

10. One has to have a pleasing personality, character, a smiling face, and amicable relations with others

11. There are many more activities that one may have to perform or avoid, in order to earn the Mercy and Blessings of Allah. The more a person is close to Allah, the more will he guide him

Final Remarks

   As a final statement in this paper, it is better to quote the Qur'an about the winners and the successful people in this world and in the Hereafter. Almighty Allah says in Surah Luqman the following:

  "Alif Lam Mim. These are verses of the Wise Book - a Guide and a Mercy to the doers of Good - those who establish regular prayers, and give regular charity, and have in their hearts the assurance of the Hereafter. These are on true guidance from their Lord; and these are the ones who will prosper. (31:1-5)


Shia islam > The symbol or the Rose & Hand
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Posted: Feb.07.2007 @ 8:06 am
Abbas The Brave

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Fatimah Al Zahra


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Prophet Mohammad Saw

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The rose is always symbolic of the Prophet pbuh and symbolizes unity/love/loyalty

The hand is to symbolize the hand of Abbas (as).. (I have left a brief story below)..

You may well know he lost his hand(s) when fetching water for the thirsty family members and party of Hussain (as), his brother during that battle of Karbala.

So his hand is symbolic of his incredible gesture, to seek out water when so many needed it and to put his life in jeopardy to do so and in fact losing his life.

His hand is a symbol of strength/courage/love.

However it also represents the Holy Five included in this group is:

Prophet Muhammad pbuh, Hazrat Ali, Hazrat Fatima, Hazrat Hassan and Hazrat Hussain (peace & blessings upon them all).

There is also the hand of Fatimah which you will see upside down often and with the left pinky curved outwards and the right thumb curved outwards .. this symbol is used to ward off evil and has been around for hundreds of years.


Meanwhile, Abbas had been overwhelmed with pity for the women and children who had begun to cry for water.

He tried to steal from Hussain's camp to the Euphrates to bring water to the little band.

Detected, he fought his way single-handed to the riverbank- an immense furious figure before whom the Umayyad soldiers fell back in disarray.

Abbas was able to fill a water-skin and was returning to Hussain's ranks when they fell upon him again.

Shot full of arrows, he dropped the water-skin- he couldn't hold on to it any longer- and the precious water ran away into the sand.

Then Abbas, who was a great fighter- laid about him with his huge sword- he was bigger and stronger than most men.

But his right hand was hacked clean off.

Against the walls, the listening men grunted. So he grasped the sword with his left hand.

But his left hand was hacked off, too. Another grunt of disgust.

With his sword between his teeth, he staggered to a date-palm and propped himself against it to fight on.

There Ubaidullah's men bludgeoned him to death with branches and clubs.

And so Abbas died.


Life within islam > Shia's and The Future Power !
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Posted: Jan.27.2007 @ 10:19 am

Shia's has and still have developed a distinct conception of Islamic laws and practices.

And the sheer size of their population today makes them a potentially powerful constituency.

Many, long marginalized from power, are now clamoring for greater rights and more political influence.

Iraq's liberation has also generated new cultural, economic, and political ties among Shiite communities across the Middle East. 

Since 2003, hundreds of thousands of pilgrims, coming from countries ranging from Lebanon to Pakistan, have visited Najaf and other holy Shiite cities in Iraq, creating transnational networks of seminaries, mosques, and clerics that tie Iraq to every other Shiite community, including, most important, that of Iran.

Pictures of Iran's supreme religious leader, Ayatollah Ali Khamenei is something that awake strength in most Shia's around the world.

The Shia of Iraq are connected by family or other ties to many surrounding countries, including Syria, Lebanon, Saudi Arabia, Bahrain (another country in the region with a majority Shia population, but run by Sunnis), India, Pakistan, Afghanistan and elsewhere. They are also tied politically and financially with some Shia communities in the west, including in the US and the UK. The Shia leaders are an internationally connected, sophisticated group.

The entire Shia world is watching what is happening in Iraq and in Iran. What happens over the next days, months and years in Iraq could determine the relations of the Shia community with the Sunni community, with the West and with others.

There are about 150 million Shia out of the 1.4 billion Muslims. The Shia are called Shia from the term Shi'at Ali (the faction of Ali, the cousin of the Muslim Prophet Mohammed).* They broke from the Sunni essentially from the time of the first Caliph, Abu Bakr. Abu Bakr was chosen for his seniority and by a vote of a shura council (a group to be made up of the most educated, respected and religious of the Muslim community) soon after the death of the Muslim Prophet Mohammed. The Shia thought Ali should have been the first caliph. The distance of Shia from the Sunni increased after the murder of Ali, by the Khajarites (the first real extremist jihadists in Islam) while he was at at prayer in Kufah. Ali was the fourth Muslim Caliph at the time. (A Khajarite killed Ali to fulfill the wishes of his fiance, another jihadist extremist.) All of the Shia Imams (the Shia version of the Caliph) were 'Alid, from the family of Ali.

Other tipping points for the Shia include the murders of Ali's sons Hassan and Hussein. Hussein and Ali were killed in Kerbala. Hussein's tomb is found in Karbala, Ali's in Najaf. Their tombs are important places of pilgrimage for Shia.

Most Shia in Iraq are Ithna' Ashara Shia (Twelver Shia), as in Iran. They believe that there were 12 Imams, with the last one still in occultation until the "last days." This last Imam will come back as Al-Mahdi, sort of the savior for the Shia. When he returns then there will be a just government.

The Shi'a revival is an important element in the battle for the future of the Middle East. The two major events in this development are the Islamic revolution in Iran and then, more dramatically, the Shi'a responses to the overthrow of Saddam Hussein's regime.

Democracy will bring to power Shia majorities and give greater voice to Shia minorities." The transformation of the political position of Shi'a from marginalized minority to advocates of democracy is a remarkable development reflected in the novelty of the current Shi'a revival.

We will raise and We will be One, Time is Near, Imam Mahdi is Our Ligth in The future..

Take a Good Look at These Pictures ! What You See ! Is The Future ! The Islam That Will Be The Main force in World Regi.


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Pictures are from Fars New's Agency

With permission to use !



Thougth's to Ponder > Balance Between Din and Duniya,lessons from Imam Ali as..Nahlul Balagha.
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Posted: Jan.26.2007 @ 7:10 am


 

Ya Ali Madad.

Balance Between Din and Duniya,lessons from Imam Ali as..Nahlul Balagha.

In order to achieve the balance between din (spiritual) and duniya (material), let us reflect and implement the following teaching of NOOR Imam Ali (a.s.)(Source: Nahjul Balagha: Sermons, letters and saying of Imam Ali, Sayings of Imam Ali: 89, p. 281):

"Whoever keeps his affairs in order with God (follows His orders sincerely), God will also put his affairs with men in order; whoever makes arrangements for salvation, the Lord will arrange his worldly affairs; whoever advises his own self, God will also protect him."