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Welcome To My Islamic Writing's.
My blog is about my religion,and my writing's are related to my religion.
It contain's general islamic issues,my thougth's ect.
As my pictures also are islamic Image's.

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| Posted: Jan.09.2007 @ 8:43 pm | Lasted edited: Jan.09.2007 @ 2:50 pm |
Culture Versus Islam
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Culture Versus Islam www.aminah.shiahosting.com
Islam
is a religion. But, to many ignorants, Islam is a culture. It is a
practice handed down by their fathers, and their father's father before
that. It is something they do out of habit rather than out of the
education they have received. That is why the converts or the "Born
Again Muslims", if I may be permitted to use this phrase, make better
Muslims. Converts
learn the religion from scratch and throw away their old beliefs on
becoming Muslims. The Born Again Muslims re-learn the religion and are
able to differentiate between Islam and the ignorants AAdat, and are
brave enough to reject what is un Islamic though they run the risk of
being branded fanatics. The
majority of Muslims confuse between what is religion and what is
culture. They take both as one and the same and, on many an occasion,
practice religion as if it was part of the muslim culture, or adopt
some of the old cultures thinking they are doing an Islamic thing. Sometimes
even the culture over-rides religion and they rush out to implement a
cultural practice as if it would be UN Islamic in not doing so. Culture
takes precedence over everything else and, if they miss one or two
obligations in Islam, like praying or fasting, it does not matter as
long as that so called "adat" has been safely implemented. For example, they would spend hours dressing up a bride for a wedding ceremony. Never mind that thebride
has to miss her Maghrib prayers because of this. Allowing her to do her
Maghrib prayers would mean the preparations would be interrupted or
delayed, not to mention her hair, which had been carefully set at great
expense of time and money, would get all messed up. The
house would need to be cleaned and everything would need to be nicely
set up in preparation for Eid preparation. This would mean they would
have to miss the last day of fasting or else there would be no energy
left for the great task ahead of them. Impressing the guests who would
be visiting for Eid preparationis more important that fasting. In
other words, culture is so important that they would sacrifice their
religion as long as the culture is protected. They would not sacrifice
for Islam. How
did this come about? Islam is very specific and explicit. Islam is the
ultimate and everything else comes later. How could, therefore, culture
stand between the Muslim and his religion? Even more important, how
could the Muslim get so confused that he could not differentiate
between religion and culture and allow himself to practice Islam his
way; religion as a culture. In
fact, you can still see aspects of Hindu culture in our so-called
"Islamic" practices. Take the lighting of lanterns on the last seven
nights before the end of Ramadan in some muslims. This is modeled after
the Hindu religious celebration of Deepavali, the festival of the
lights. What
about the wedding ceremony mentioned earlier? Very much a Hindu
practice where the bride and bridegroom sit on a stage so the world can
see them see and to receive the blessings of the crowd who sprinkle
scented water and flowers on them. Many acts the Indians do in the name of religion is not Islamic at all. In
fact, some are even contrary to religious beliefs; bida'ah or shirik;
and compromise the principles of the Islamic faith. These practices are
not only sinful but makes a mockery of the One God fundamental because
that forbidden practice acknowledges the existence of other forces
equally powerful. For
instance, take the practice of consulting mulla (for ganda taweez,
magic). Most muslim believe in the powers of the mulla (for ganda
taweez, magic). and many actually go to see them for assistance. mulla
(for ganda taweez, magic) are nothing but witch doctors. In the Western
terminology "witches" are servants of the devil as they draw upon the
powers of the forces of evil. The muslims swear by the power of the
mulla (for ganda taweez, magic). rather than do their Hajat prayer to get their wishes fulfilled. mulla (for ganda taweez, magic) use the Koran, spirits of dead people, bones of humans, and so on, to "pray" for help. It
must be remembered that though the mulla (for ganda taweez, magic) uses
the Koran it is not used for reciting the verses but as talismans or
"tangkals". The Koran is not taken in its spirit or substance but in
its physical form, as an object of magic. Sometimes
the verses are recited but only for "fixing things". The "client" may
want the mulla (for ganda taweez, magic) to help them get a job
promotion, a contract they have tendered for, the love of a woman or
man, and other worldly desires. In extreme cases the mulla (for ganda
taweez, magic) calls upon the "powers" of the Koran to harm an enemy or
as a prevention, called "sekatan", from an enemy who is suspected of
using another mulla (for ganda taweez, magic) to give this client bad
luck or make him sick. Islam,
or the powers of Islam, is treated as something magical or mystical,
and who better to call upon the magic of the Koran or the verses of the
Koran than the black magic man, the mulla (for ganda taweez, magic). Of
course, every mulla (for ganda taweez, magic) would claim he is doing
things the Islamic way and that there is no shirik in what he is doing.
This gives the Malay the feeling of security, that he is not offending
God in his actions or creating an associate to God. Many religious people, those well learned in Islam dare not speak out. They
realise that this is a very sensitive area to venture into. In fact,
some of these religious people even contribute to the belief by
themselves offering mystical services. The muslim believe that these
religious people have a closeness to God due their "ulama" status and
how better to reach God than through these people. One
reason why the muslims are so gullible may be because Islam was an
"imported" religion.Todays' s muslims choose to be Muslims only when it
suits them and revert to their old cultures and traditions freely. Consider
the concept of water and oil; they do not mix. Oil stays on top and
does not contaminate the water below it. What we do not realize is, oil
chokes life in the water by blocking the flow of oxygen. In
the same way, the belief in other forces other than Allah "kills" the
fundamentals of Islam. Without this fundamental belief, their Islam is
just as "dead" as the life in the water below the oil. It is time the
religious authorities and the ulamas speak out. Re-education is
required. You
are either a muslims(ignorants or a Muslim and, if to be a proper or
good Muslim means we have to be less of a muslims (ignorants), than let
it be so.
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| Posted: Jan.09.2007 @ 4:36 pm | Lasted edited: Jan.09.2007 @ 10:42 am |
Eid
Al-Ghadeer Al-Mubarak
Season

[Praise be to Allah, who blessed us to be among those who cling and hold to the
"Wilayaat" (love, friendship and authority) of Ameer Al Momineen Imam
Ali Ibn Abi Talib (AS) and all the
Imams (AS), peace be on them all.] We congratulate our twelfth imam, Imam Muhammed Al-Mahdi
(AS), our righteous ulama, and to the whole world on the greatest Eid in Islam
which is Eid Al-Ghadeer Al-Mubarak, the day which Islam
was completed and perfected after Prophet Muhammed (PBUH) declared in
front of 90,000-120,000 people, that Imam Ali Ibn Abi Talib (AS) is the
Vicegerent, Caliph, Imam, and Leader After him
(PBUH).
-----------------------------------------------------------
AlMujtaba Islamic Articles Page Present It's
Articles On Eid Al-Ghadeer
Link:
http://www.almujtaba.com/articles
AlMujtaba Islamic Articles Page Present It's Articles On Imam Ali (AS)
Link:
http://www.almujtaba.com/articles
AlMujtaba Islamic Designs Present

AlMujtaba Islamic
Network Presents It's Eid AlGhadeer Pictures
Nahjul Balagha ( The
Peak Of Eloquence)

Sermons, Letters, and Sayings
of Ameer al-Mu'mineen, the Commander of the Faithful, Imam Ali ibn Abi Talib
(a.s.)
AlMujtaba Islamic
Network Presents It's Pictures About Imam Ali (AS)
AlMujtaba Islamic Network Presents It's Anasheed/Hymns to our beloved
visitors.
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Hymn/Anasheed
Albums By Bassim Al-Karbalaei |
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Hilim
Sha'er |
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Hilim Sha'er |
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Hibaitak |
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Ghala Yasar |
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Zainab Ya Amali |
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Sallu Ala Ahmed |
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Kawkab Meeladak |
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Rooh Al-Kamal |
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Mawwal Fee Ahlulbayt (AS) |
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Yal Rayid Al-Rooh |
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Ayyamkum Sa'eeda |
Nihib
Al-Askariyyain |
14 Noor |
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Ayyamkum Sa'eeda |
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Daftar Imami |
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Zainab Hal Layla Mawlidha |
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Hifthak Lil 'Ahad |
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Ya Karrar |
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Ya Man Li 'Ayni |
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Al-Layla Afrah Wa Suroor |
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Mahabtak Ya Habeebi |
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Qamar Wajhak |
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Salawat |
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Jamalun 'Inda Rasool Allah |
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Hal layla O Mabiha |
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Meeladah Meeladah |
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Intal Habeeb |
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Nihib Al-Askariyyain |
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Ja'a
Muhammed |
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Janna Wa Nar 'Indhum |
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Hadith Al-Kisaa' |
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Rab
Al-Arish Radah |
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Roohi Wa Hayati Inta |
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Farhatna Farhatna |
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Mawwal |
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14 Noor |
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Ibn Mahboob Wa Habeebi |
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Ifrah Yal Muhib Ifrah |
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Ayyatuhal Sayyedatul Jaleela |
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Rab Al-Ula Ikhtarah |
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Hatha Ismak Hussain |
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Ali Ya Aghla Kul Ghalee |
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Ya Man Ridit Rab Al-Arish |
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Ya Sahib Al-Zaman |
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Ifrah Yal Muhib |
Antal
Ali |
Yafrahoon Li Farahina |
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Ya Tair Al-Habari (Khaleeji Dialect) |
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Hayi' Al-Rah |
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Dinyana Bil Maw'ood |
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Ya Karrar |
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Sallee Yal Muhib |
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Aadee Al-Sama (Egyptian Dialect) |
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| 0 Comments / Subscribe To Comments |
| Posted: Jan.09.2007 @ 9:47 am |
Supreme Leader Calls for Muslim Unity
TEHRAN (Fars News Agency)- Supreme Leader of the Islamic Revolution
Ayatollah Seyed Ali Khamenei called on the world Muslim population to
avoid differences and discord in a bid to enhance solidarity.
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Addressing thousands of people who had come from the city of Qom to
felicitate the Supreme Leader on the auspicious occasion of Eid
al-Ghadir here on Monday, Ayatollah Khamenei stressed that the leaders,
elites and politicians of the Islamic states should enhance their
efforts to reinforce solidarity among the Muslim nations and avoid
getting involved in sectarian conflicts.
He said that Prophet Mohammad (PBUH) introduced Imam Ali (AS) as a
unique personality and as his successor and that in this way, the
prophet drew a road map for the future of the Muslim society.
The leader, meantime, underlined that Muslims should not let
enemies sow seeds of discord among Muslim Shiites and Sunnites through
misusing Eid al-Ghadir, and continued, "Rather, it indicates the fact
that leaders of the Islamic nations should honor leadership as a
principle for the administration of the affairs of the entire Muslim
nations."
He further warned that enemies of Islam are striving to turn the
issue of Ghadir into a pretext for religious conflicts among Muslim
Shiites and Sunnites and called on the leaders of the Islamic states to
help to the neutralization of the conspiracies hatched by the US and UK
aimed at escalating sectarian sentiments between Shiite and Sunni
Muslims.
Elsewhere, Ayatollah Khamenei referred to the failed policies of
the US in Iraq, Afghanistan, Lebanon and Palestine, and reminding that
the US politicians themselves have admitted these defeats, he said,
"Following its failure in Iraq, Afghanistan, Lebanon and Palestine, the
US has resorted to stirring up sectarian violence in the Islamic states
to reach its ominous goals."
Also reminding the United States' intense propaganda against Iran
since the onset of the Islamic Revolution, he reminded Muslim leaders
that Iran's growing power serves the interests of the entire nations in
the Persian Gulf region and in the world of Islam.
The leader advised the Arab leaders not to give concessions to the
United States, and reminded, "The US administration is not trustworthy
because it is obedient to Israel and supports Israeli crimes against
Muslims in Palestine."
He also warned the Arab leaders against forming alliance with the
US and UK in the face of Iran, saying that the said two states are
fervent followers of Israeli's policies in the campaign against
Muslims.
Referring to the nuclear issue, the Supreme Leader of the Islamic
Revolution stressed that Iran will not withdraw from its stances, and
underlined, "The Iranian nation will not give up even an iota of its
nuclear rights and the (Islamic Republic) officials do not reserve the
right to ignore such a magnificent achievement."
"As a homegrown technology, our nuclear science is a source of
pride not only for the Iranian nation but for the entire world of
Islam," he stated.
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| Posted: Jan.09.2007 @ 9:39 am | Lasted edited: Jan.09.2007 @ 3:43 am |
BEING A NEW MUSLIM IN A FAMILY OF NON-MUSLIMS
First
of all, if you are in the position of being a new muslim in a family of
non-muslims, then many congratulations to you, and alhumdalillah that
you have been guided to the right path. May Allah(swt) reward you for
your efforts in getting this far, and may Allah (swt) shower many
blessings on you. May you be guided through this transition in your
life and may your faith grow stronger and stronger with each day. May
you become an excellent muslim and through your example may others be
inspired, and may your family find a contentment in your decision
through your new found happiness in your life, inshaAllah.
TELLING YOUR FAMILY YOU HAVE CONVERTED
For
some muslim converts telling their family of their decision is no
problem at all. Some families of converts are very happy at the choice
to become a muslim, and it is welcomed. Unfortunately though for other
converts this is a difficult process, with various obstacles to face.
This
page is designed to help new converts through this experience, or
perhaps even 'old' converts who have kept their new religion hidden for
some time. There is no magical answer as all families are different and
will inevitably react in various ways. However, if we cannot provide
exact answers, we can certainly go a long way to helping converts feel
more comfortable in this situation, and by sharing with each other we
will all grow stronger and more able to face problems inshaAllah.
Before
we get into the possible family problems and the suggested solutions we
should first emphasize that although some converts have some problems,
there are many others who do not. This page is designed to help those
who are met with obstacles, so may, unavoidably, come across as
negative. So please remember that some families of converts are very
happy that their relative has converted. Some reasons for the happy
reactions are as follows:
* they are happy that the relative concerned has found God.
* they are happy that the relative concerned will be leading a moral life, especially in this day and age.
* the family have seen the happiness that the relative concerned has found and this in turn makes them happy.
* they are pleased that the relative concerned now has discipline and stability in their life.
* families knowledgable about Islam, although they may not convert
themselves, realise the truth about Islam (as opposed to the
propaganda).
Please remember that the anticipation of telling
your family about your new religion is often worse than the reality. We
find that we re-run the moment over and over in our minds, imagining
the worst possible outcome. Then, when we come to actually having the
discussion, things go much better than expected.
So, if your worries
are more self created, rather than based on 'real problems' them the
advice would be to just get it over and done with. I totally understand
that this is easier said than done, but having spent a long time
pondering the event myself, I know that I would have been better just
getting on with it. The bottom line is that it is a conversation that
you will have to have with your family, or at least your parents, one
day, so why not get the ball rolling now and start to deal with any
issues that arise.
For those who have bigger concerns with
telling their families, we have tried to identify the common concerns,
and where we can offer some help. This may also be useful to those who
did go ahead and tell their family, but are now experiencing problems.
Please do not look at the possible problems below and get yourselves
worried, we have not identified a possible problem without suggesting a
possible solution.
It is very unlikely that you would face more
than one or two of these problems, if any at all, and anyway it is
better to be prepared just in case.
Possible Concerns to Deal With
There are many ways of overcoming all these concerns.
Let us start by reminding ourselves what the Quran says (2.286):
Allah
(swt) does not impose upon any soul a duty but to the extent of it's
ability; for it is (the benefit of) what it has earned, and upon it
(the evil of) what it has wrought: Our Lord! do not punish us if we
forget or make a mistake; Our Lord! do not lay on us a burden as Thou
didst lay on those before us; Our Lord! do not impose upon us that
which we have not the strength to bear; and pardon us and grant us
protection and have mercy on us, Thou art our Patron, so help us
against the unbelieving people.
If we keep this in mind we will be fine.
Alhumdalillah,
as converts, Allah (swt) immediately allows us this opportunity to
spread Islam within our family and inshaAllah earn some good deeds.
Your
family are religious, practising another faith. How will they react
when they hear you have chosen a different path for yourself?http://www.convertstoislam.com/Coping/solution1.html#solution1
Your family are not at all religious and cannot understand why you would want to become religious.http://www.convertstoislam.com/Coping/solution2.html#solution2
Your
family have been taken in by the negative propaganda and as a result
they perceive Islam to be violent. Reactions such as 'You are
associating with terrorists'. http://www.convertstoislam.com/Coping/solution3.html#solution3
Your family may have the wrong ideas about how Islam treats women.http://www.convertstoislam.com/Coping/solution4.html#solution4
Your family think that religion causes war (of course it is people that do this!)http://www.convertstoislam.com/Coping/solution5.html#solution5
Your family suggest that you just take the best bits out of all the religions. http://www.convertstoislam.com/Coping/solution6.html#solution6
Your family are concerned about 'what will other people think?http://www.convertstoislam.com/Coping/solution7.html#solution7
Your
parents in particular may feel that they have 'lost' you, and that you
are no longer the same child that they brought up. Perhaps they feel
that you have betrayed them by selecting a different life for yourselfhttp://www.convertstoislam.com/Coping/solution8.html#solution8
Your family may think that you have become a Muslim because of someone else, and not because you really believe it.http://www.convertstoislam.com/Coping/solution9.html#solution9
Now inshaAllah you feel more prepared, so how do you go about telling your family?
Who to Tell?
When
I use the word 'family' this is referring to whoever you decide. For
myself, I was concerned with telling my parents and my brother about my
change of religion. Telling other family members was something that to
me was not as urgent, but would be necessary in time. I felt that I
wanted to gain the understanding and hopefully the support of my
parents prior to tackling anyone else. For others though, they may have
other family members that they would want to talk to first. Perhaps an
aunt who you feel is open minded and receptive to new ideas, who in
fact, may help you talk with your parents. Or perhaps a brother or
sister would be easier to tell initially before talking to your
parents. This is just something to consider.
What Method to use to tell your family?
The
actual method of telling your family really comes down to the
relationship that you have with them. Have you always had a
relationship that allows the free and easy discussion of any topic? Or
is your relationship good, but discussions of topics that might rock
the boat are rare? Or perhaps you feel you have a not so good
relationship with them.
Face to Face Conversation
I
would advise the best method is to just sit down and talk to them in an
environment that will allow them to express their views freely, ie talk
to them privately, somewhere where they and you feel comfortable. This
will allow for a conversaton to take place, giving them the opportunity
to ask questions and you the opportunity to get across the main points
that you feel are important. I know you may feel that you want some of
your muslim friends with you, but this may stifle your family's
reaction, they may not feel they can ask questions about the religion
in front of a muslim audience for example.
A face to face
conversation also gives you the opportunity to observe their real
reactions and body language, something that will be lost with a
telephone call or letter.
A Letter
If
you feel that you are unable to talk to your family face to face then
writing a letter is an option to consider. A letter has the advantage
of allowing you time to write and re-write until you are happy that you
have expressed yourself in the best possible way. You have the
opportunity to make sure that you include everything that you want and
that the best possible wording is used.
The disadvantage is
clear, you can niether see nor hear their initial reactions. The
reaction that you receive will be a delayed reaction, ie when you next
see your family, or when they have read and digested your letter they
will phone you. A lot can be learned from witnessing their initial
reaction, although some may prefer to only get a reaction once the
family have had some time to contemplate what you have told them.
You
might want to consider telling your family face to face, but afterwards
leave them with a letter that you had previously prepared. This would
ensure any points that you were not able to convey during the
conversation, were not missed altogether.
A Phone Call
This
method does not really apply too well to individuals who still live
with their family. Going out of the house to then phone back to the
house to tell them, only then to return to the house later, does not
seem the best option 
For
those living apart from their family, this could be considered.
However, if the family live relatively close by then I would suggest
telling them face to face, rather than down the phone, and only
consider the phone in the cases where family live at a distance and
visits are few and far between.
Using the phone to tell family still
involves having to talk to them, so if possible, going the extra step
and telling them face to face would be better. The phone obviously
stops you seeing their reaction, it is not always easy to get a true
understanding of someone's real feelings down the phone. I feel that a
phonecall to talk to your family about such a matter could also
trivialise the issue, which is obviously highly important in your life.
However, if this is the method that you feel suits you best, then of course do it this way.
When
it comes to telling other family members then a phone call or a letter
could be the best option and the easiest in some cases.
Clearly
this is an individual choice and there is no right or wrong. You must
go with the option that you feel is best for you. Remember in many
cases the reaction from family is very good, and in all cases, whatever
the reaction, you will feel a sense of relief from simply telling them.
What to Say?
When
you are telling your family take the time to explain to them that you
have made a decision in your life, explain that it is an informed
decision that you have made for yourself. You can explain some of your
reasons for selecting Islam. If appropriate you can thank them for
bringing you up in such a way that you have an interest in religion in
the first place. You can address any possible concerns that you think
they may have. You can reassure them that you are still the same
person, and that you will be trying to lead a life of high morals and
manners, a life that you hope will make them proud. You might decide to
explain a little about how your life will change from now on.
I
would suggest not going overboard with your words. Remember the main
objective here is to let them know of your decision and to add some
words that will help them to accept your decision and inshaAllah be
happy for you. It is not the objective to explain all the Islamic
teachings and convert them with your words, this can come with time
inshaAllah.
Whichever method you choose to tell your family this
has to be an individual choice of words. You will know the best way to
approach the subject with your parents. At the very least you are
prepared, you have considered what some of their concerns might be, and
you have thought of some possible solutions to these concerns. For
example, if they are worried that women are treated badly in Islam,
then you can explain the reality to them. So as far as you are able,
you are ready to deal with any misgivings they might have.
Don't
try and 'over prepare'. Don't spend too much time thinking 'what if
they say this..', 'what if they say that..'. Don't get too caught up in
this beforehand, you will find that once you start talking to them your
words will flow naturally with the help of Allah (swt).
Remember,
there is nothing wrong in not knowing the answer to a question. If your
family ask you a question and you do not know the answer, simply
aknowledge the question and let them know that you are not totally sure
and that you would like to find out for certain and then get back to
them. This could actually be an ideal opportunity to enable you to
bring up the topic of religion at a future date.
How to act during the discussion with your family.
As
a muslim you will of course be trying to conduct yourself in accordance
with Islam. You will be aware of the manners that a muslim must try to
show etc, you will be aware of the qualities of patience and
understanding. Most importantly you will be aware of the rights of your
parents and the way in which you should treat them.
Remember
that you should not raise your voice to your parents. Just show them
love and kindness throughout the discussion. If there are times when a
debate starts, as is often the case when discussing religion, remember
to speak calmly and softly, and remember to keep smiling 
Despite
your sincerity, you may still feel a little nervous at the start. Your
nerves may give an incorrect impression to your family, so try to
remain calm and composed, and inshaAllah the strength of your faith
will see you through your tough times.
Giving your family books
You
may want to have a couple of books to hand so that if appropriate you
can offer them to your family at the end of your discussion. InshaAllah
they will be interested to increase their understanding of the path you
have chosen.
Obviously, if you fear that they will disrespect the books, then ensure that you do not give them any that contain the Quran.
We Need Your Help to Help Others
Please,
if you are experiencing family problems that are not discussed on this
page, or the advice given here does not go far enough to solve your
problem, and you feel that you need some extra help then
please email us, we want to help you if we can.
Please,
if you feel that you want to talk to another convert and gain strength
from one another then please email us, we will put you in touch with
other converts, or we would be very happy to become email friends with
you ourselves.
If you have already talked to your family and you
have a success story to share then please let us know how you got on.
We would also appreciate receiving your helpful hints for others.
If
you have come through the experience of telling your family and would
like to help others then may Allah (swt) reward you for your kindness.
Please email us and we will link you up.
Ws..
Aminah.alqaem.org
www.aminah.shiahosting.com
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| Posted: Jan.09.2007 @ 9:33 am |

Life and My Beliefs
There
are many aspects that differentiate humans from one another.
Beauty, outward appearance, wealth, health, nationality, race, native
language, and knowledge are all examples of characteristics that
differentiate us from one another.
These differences may even allow us to lose or excessively develop our
self-esteem, even though our characteristics may be out of our control.
Despite these differences, what we have in common is that we are all
humans who seek one purpose: to find success in our lives. To reach
success and happiness in life is the common goal of all of us.
We each strive hard to become satisfied with our lives. Reaching
perfection and completion is the unquestionable desire of mankind.1
However; this leads us to the question: What can be defined as success
and how can one be considered successful? Certainly we each may have a
different translation for the word success.
But why should there be so many different translations for
success? The concept of success can be defined through our
personal view towards life. It is this view that can show us our path
to success.
We are probably
tired of constantly hearing the phrases: “the view towards life”,
“belief”, and “the telescope in which we can see the world”.
From the first days of our lives, in those days that we were merely a
child our mother, father, and those around us would define our beliefs.
We would have the same belief as our families and friends.
It was this environment that would determine our Christian view, Muslim
view, materialistic view, or other views. For some, even when years
pass and the person begins to know him/herself better, they would still
follow their previous beliefs without any research.
Others feel no necessity for having faith in any belief, and therefore
leave all beliefs. They spend their valuable time, which is in fact
very important to them, on works that can earn them a comfortable and
luxurious life.
A third group however cannot feel indifferent about belief and would
therefore spend part of their time and life on researching about faith
and belief so they can choose the faith best for them. In fact this is
where the real question lies:
When a person can spend his life investigating and discovering new
secrets of technology to improve his and other peoples’ comfort and
satisfaction in life, why then should he spend time on researching
about faith and belief? What benefit does our belief hold for
us?
Other than dry debates on theories and certain limitations in life, does it have any other reality?
Truly out of the thousands of problems I face daily, which problem can my belief solve?
What will I lose if I do not research about my belief and faith? ....
These are the questions we freely and logically seek to discuss on.
1- My True Identity
Let us begin
with this question: In the days, weeks, months, and years that pass how
frequently have we thought about ourselves in relation the path that we
are striving for.
In other words, during the years we have passed in life, how many times have we thought about our true identity?
At times when man thinks about himself on the works he has done
throughout his life, or on an accomplishment he has just reached after
working very hard to reach it, he may find himself running in a circle,
constantly repeating only one cycle.
We too may be following his example and may have fell within the trap
of a spinner, “we work, we eat, and we play so we can live; so the
purpose of our daily lives is to work, eat, and enjoy.
Sometimes when we review and see the scenery of our lives, it is
like the same movie being played over and over for every single day of
our lives.
Sometimes we even get tired and constantly ask ourselves, does life have any other result other than exhaustion and repeat?
Why do we constantly circulate one path?
Why do our days and nights look old?
Really, who am I? What do I do? Where am I headed to?
1-1- Unique existence
If we pay close attention to the different species around us, we will realize that their life has a predefined pattern.
They liv | |